Along with Lord Rama, Lord Swaminarayan and Matsya avatar, the month of Chaitra also witnesses the manifestation of Ramchandra's stalwart devotee Hanumanji, on Chaitra sud Punam.
By the grace of the deities Shiva and Vayu, Anjana (Anjani), wife of Kesari, king of the monkeys, gave birth to Hanumanji. Therefore he is also known as: Anjanisut (sut means son), Anjaneya, Pavansut, Marutsut, Maruti and Vajrang. Pavan and Marut denote Vayu deva. Vajra means indestructible and Indra's weapon. Ang means body.
Pre-birth Story
Once Angira rishi visited Indra in Swarg. Indra welcomed him by arranging a dance by a damsel named Punjiksthala. As soon as she commenced dancing, the rishi closed his eyes to meditate on Paramatma. When the dance ended, the rishi remained silent. Indra then asked him, "O rishi! How was the dance?"
"We were absorbed in meditation of the Almighty. Such dance does not interest us." Indra felt ashamed. However, the ego-filled damsel sneered, "How can such a (fickle) rishi appreciate dancing in Swarg?" Hearing this, Angira cursed her, "Behold! You shall degrade to earth from Swarg. You will be born as a female monkey in the mountain forests."
The whole of Swarg plunged into consternation. The damsel greatly regretted and repented. She repeatedly begged for forgiveness. Finally, the merciful rishi solaced her, "A great devotee of Paramatma will be born to you. He will forever serve Paramatma."
This damsel was the daughter of Kunjar, the king of the monkeys. She married Kapiraj Kesari of Mount Sumeru.
Therefore, Hanumanji manifested as a result of five divine factors:
1. Angira rishi's curse and subsequent blessings
2. Anjani's prayers
3. Shri Mahadevji's (Shiva's) blessings
4. Attainment of Shiva's divine shakti by Vayu deva and
5. The fruit of a Putreshti Yagna
The Shiva Puran cites that since Shiva could not serve Shri Ram in his present form, he inspired the birth of one Rudra from his 11 Rudras, as a monkey, Hanumanji.
Once when Hanumanji was young Surya deva (Sun deity) imbued him with knowledge of countless
weapons and mantras. However, his hyperactive nature induced him to think of swallowing the `red, ripened fruit' - the Sun! Before he succeeded, Indra hit him with his Vajra and persuaded him not to. On being hit by the Vajra, his beard - hanu-, became slanted. Therefore he also became known as Hanuman. The "ji" suffix after any name accords respect. Indra then blessed him that he will eternally remain undefeated, victorious. Hanumanji also obtained boons from Varuna deva (water deity) and Yama - deity of death, victory and immortality. From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Mahadevji he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean (Padma Puran, Patal Khand, 114, Uttar Khand, 66, Narad Puran, 1.79).
Now Hanumanji attained a supremely formidable form. However as such, he began harassing rishis. Therefore Bhrugu rishi and Angira admonished him that he would forget the ability to use his formidable power and only a divine personality will later guide him to use it appropriately.
Henceforth Hanumanji lived an ordinary simian life in Kishkindha, on Mount Hrushyamuk as Sugriva's advisor. Only when Shri Ramachandra and Lakshman arrived in search of Sita, did the two first meet. (Valmiki Ramayana Kishkindha 1-4). Thus his life turned a new course. Ramchandraji asked him who he was. Gleaning his identity, Hanumanji humbly replied, "O Prabhu! From the body's point of view, I am your das (servant) and From the jiva's view, I am your bhakta."
Pleased with his wise reply, Shri Ram accepted his seva. Hanumanji and Sugriva then gathered and sent a mighty army of monkeys to aid Shri Ram in search of Sita. (V.R.Kishkindha 40-41).
When Hanumanji struck southwards towards Lanka, Ramchandraji gave him his ring. In case he met Sitaji, he would need to show it to prove that he was Shri Ram's envoy. Accompanied by Jambuvan, they all arrived on India's southern shore. Jambuvan graced Hanumanji. This resulted in him recalling his phenomenal power. Uttering "Jai Shri Ram!" Marutsut leaped high across the ocean towards Lanka!
Here, at night, assuming a subtle form, he entered Lanka. He combed through Ravan's palace, yet failed to locate Sitaji.
However during his search his phenomenal level of brahmacharya manifested.
Bhagwan Swaminarayan singularly highlights this in Vachanamrut Jetalpur 2. He avers that while searching for Jankiji (Sitaji), Hanumanji looked at every demoness in Ravan's palace, including Mandodari, Ravan's wife. After leaving, he wondered whether glancing at so many women would affect him (his brahmacharya) adversely? He then realized that he had done this to look for Jankiji by Ramchandraji's command. Additionally, his senses and consciousness by Ramchandraji's grace had not faltered. He then continued his search. In the midst of such allurements, one who remains unallured like Hanumanji, remarked Bhagwan Swaminarayan, is known as a yati.
Throughout the Ramayan one observes that whenever a vexing problem arose warranting diplomacy, Valmiki lauds Hanumanji as a confluence of such virtues as: integrity, valor, intelligence, strength, patience and wisdom. Hanumanji resolved such problems with finesse and devotion. When he finally located Sitaji, to first soothe and gain her trust, since more than likely she'd be frightened and would take him as one of Ravan's mayic form, he began to recite the glory of King Raghu's lineage while hidden among the trees. He then further recited Ramchandraji's glory. Sitaji's misery, loneliness and distress vanished. Charged with joy, she then requested the deity who sang the glory to present himself!
When Ravan's son Indrajit used his miraculous weapons, rendering Shri Ram and Lakshman unconscious, Hanumanji's supreme devotion as the ideal devotee manifested. Advised by the Ayurvedic physician Sushena, to fetch the four types of herbs on mount Dronachal to revive the two, Hanumanji flew there. Not recognizing the herbs, he returned with the whole mountain! This miraculous power arose from his unalloyed devotion to Shri Ram and his brahmacharya.
During Shri Ram's coronation, Sitaji gifted her invaluable pearl necklace to Hanumanji in jubilation. Being a detached and loyal devotee, he cracked a few pearls with his teeth. Not discovering his master inside, he discarded the necklace!
In a packed assembly, when somebody questioned him whether he really had Sita and Ram in his self, he literally tore open his chest to reveal both, in his heart! Seeing such zealous devotion, Ramchandraji embraced him and granted a boon. "Wherever my katha is being recited, you shall always be there... I shall never ever be estranged from you!"
Shri Ramchandraji further added, "O Hanuman! You have helped me countless times. Even if I give my life for you repeatedly, I cannot repay your debt. What then can I give you?" After pausing a few moments he added, "I give you what I possess; I gift you my love and grace!" He then embraced Hanumanji! Such occasions are a true devotee's supreme moments of fulfillment.
Another virtue of Hanumanji that Valmiki lauds is Buddhimataam Varishtham - the supreme among the wise. One well known episode reflects his wisdom. Once Mahadevji visited Shri Ram's court in Ayodhya. Ramchandraji welcomed him by offering a grand seat. He then requested Hanumanji to fetch milk. On fetching the milk, Hanumanji experienced a slight dilemma. Being a pativrata devotee (supremely loyal) of Shri Ram, how could he offer the milk to Mahadevji? Instantly he handed the bowl to his Master. Therefore Ramchandraji pointed out, 'O Hanuman. The guest is Mahadevji. Why do you offer me the milk?'
Instantly Hanumanji replied, "Prabhu! Mahadevji is such a lofty guest that it would not be fitting for a lowly servant as me to offer him anything. It would only be appropriate for you to offer him the milk!"
Bhagwan Swaminarayan lauds his glory as: one who has Pativrata - unalloyed bhakti towards Shri Ram (Gadhada III.16), being ideal in dasatva bhakti (Gadhada II.62) and as supreme yati (Jetalpur 2). Muktanand Swami accords him the titles jitendriya - one who has mastered his indriyas and naishthikendra - one who is a naishthik brahmachari. In the Hindu Dharma, he is rightfully venerated as a deva who is an ideal devotee of Ramchandra Bhagwan. The appellation "monkey god" by non-Hindu writers is a flagrant misnomer, depicting their ignorance. This too applies to Shri Ganeshji, who is also a deva and not an elephant god.
In the Vachanamrut then, Bhagwan Swaminarayan exhorts every devotee to imbibe Hanumanji's three foremost virtues of the ideal bhakta; pativrata bhakti, Dasatva bhakti and Naishthik brahmacharya.
In the Shikshapatri, Bhagwan Swaminarayan advocates Hanuman pujan on Aso vad 14 (Kali Chaudash) and enjoins those afflicted by evil spirits to chant the Hanuman Stotram (Shik. 127, 85).
In all the mandirs of the Swaminarayan Sampraday Hanumanji and Ganeshji are consecrated in their own special shrines in the front of the mandir. He is offered special pujan on Saturdays with oil and white ankada flowers( Calotropis gigantea - Swallow wart )
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Hanuman To The Rescue
Fulfilling the promise given to his father, King Dasaratha, Rama along with Seeta and Lakshmana
went in exile. They lived their ascetic lives blissfully in the forest and the fourteen year exile was drawing to a close when Ravana, the king of Lanka, having heard much of Seetha's beauty and desiring to possess her, used cunning means and carried her away.
Rama, when he discovered Seeta's absence, was inconsolable. With Lakshmana's mature advice and help, they began their search for Seeta. Fortunately, she had been noticed being carried away by many and the brothers took this trail until they reached Kishkindha, the abode of the Vanaras.
Here, they befriended Sugreeva and helped him ascend the throne. Sugreeva, in return, promised all help to find Seeta. Rama was shown a small bundle of jewels that was described by Sugreeva's men as having fallen from the sky. Rama instantly recognized them as Seeta's.
Hanuman was Sugreeva's generalissimo. Earlier he had saved Sugreeva from a mad elephant by holding it by its trunk and flinging it away, earning him the position he held presently. Sugreeva's army was divided in four and each battalion went in each of the four directions. Hanuman, instinctively, opted to go south with his men
He reached the southern shores of Bharata and there he learnt that Ravana of Lanka had carried Seeta away to the island in a flying chariot. He stood atop a mountain, said his prayers to his father, Vayu, and with a roar that shook the earth, leaped across the ocean. He landed safe in Lanka but not before vanquishing a terrible sea-monster en-route.
In beautiful Lanka, bearing all the insignia of a flourishing kingdom, Hanuman wandered in the guise of a little monkey. He went hither and thither looking carefully at each woman to see if she was Seeta. Finally, having looked in the houses and the market places, in the palaces and in the harems, Hanuman reached a garden called Ashokavana.
Here he found a beautiful woman humming sad sweet notes. Upon moving closer, he understood that she was pining for her Lord to come and take her back. Understanding that she was none other than Seeta, he looked about to find if somebody was watching and seeing none, sprang up before her, startling her. He held his palms together and paid obeisance to her. To assure her that he was there on a mission for Rama, he showed her Rama's ring which he had carried along.
Although Hanuman was powerful enough to carry Seeta and a hundred others like her together back with him, he yielded to Seeta's wish that Rama come and fight Ravana, liberate all those that were unjustly held there and then take her back.
By the grace of the deities Shiva and Vayu, Anjana (Anjani), wife of Kesari, king of the monkeys, gave birth to Hanumanji. Therefore he is also known as: Anjanisut (sut means son), Anjaneya, Pavansut, Marutsut, Maruti and Vajrang. Pavan and Marut denote Vayu deva. Vajra means indestructible and Indra's weapon. Ang means body.
Pre-birth Story
Once Angira rishi visited Indra in Swarg. Indra welcomed him by arranging a dance by a damsel named Punjiksthala. As soon as she commenced dancing, the rishi closed his eyes to meditate on Paramatma. When the dance ended, the rishi remained silent. Indra then asked him, "O rishi! How was the dance?"
"We were absorbed in meditation of the Almighty. Such dance does not interest us." Indra felt ashamed. However, the ego-filled damsel sneered, "How can such a (fickle) rishi appreciate dancing in Swarg?" Hearing this, Angira cursed her, "Behold! You shall degrade to earth from Swarg. You will be born as a female monkey in the mountain forests."
The whole of Swarg plunged into consternation. The damsel greatly regretted and repented. She repeatedly begged for forgiveness. Finally, the merciful rishi solaced her, "A great devotee of Paramatma will be born to you. He will forever serve Paramatma."
This damsel was the daughter of Kunjar, the king of the monkeys. She married Kapiraj Kesari of Mount Sumeru.
Therefore, Hanumanji manifested as a result of five divine factors:
1. Angira rishi's curse and subsequent blessings
2. Anjani's prayers
3. Shri Mahadevji's (Shiva's) blessings
4. Attainment of Shiva's divine shakti by Vayu deva and
5. The fruit of a Putreshti Yagna
The Shiva Puran cites that since Shiva could not serve Shri Ram in his present form, he inspired the birth of one Rudra from his 11 Rudras, as a monkey, Hanumanji.
Once when Hanumanji was young Surya deva (Sun deity) imbued him with knowledge of countless
weapons and mantras. However, his hyperactive nature induced him to think of swallowing the `red, ripened fruit' - the Sun! Before he succeeded, Indra hit him with his Vajra and persuaded him not to. On being hit by the Vajra, his beard - hanu-, became slanted. Therefore he also became known as Hanuman. The "ji" suffix after any name accords respect. Indra then blessed him that he will eternally remain undefeated, victorious. Hanumanji also obtained boons from Varuna deva (water deity) and Yama - deity of death, victory and immortality. From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Mahadevji he obtained the boons of longevity, scriptural wisdom and ability to cross the ocean (Padma Puran, Patal Khand, 114, Uttar Khand, 66, Narad Puran, 1.79).
Now Hanumanji attained a supremely formidable form. However as such, he began harassing rishis. Therefore Bhrugu rishi and Angira admonished him that he would forget the ability to use his formidable power and only a divine personality will later guide him to use it appropriately.
Henceforth Hanumanji lived an ordinary simian life in Kishkindha, on Mount Hrushyamuk as Sugriva's advisor. Only when Shri Ramachandra and Lakshman arrived in search of Sita, did the two first meet. (Valmiki Ramayana Kishkindha 1-4). Thus his life turned a new course. Ramchandraji asked him who he was. Gleaning his identity, Hanumanji humbly replied, "O Prabhu! From the body's point of view, I am your das (servant) and From the jiva's view, I am your bhakta."
Pleased with his wise reply, Shri Ram accepted his seva. Hanumanji and Sugriva then gathered and sent a mighty army of monkeys to aid Shri Ram in search of Sita. (V.R.Kishkindha 40-41).
When Hanumanji struck southwards towards Lanka, Ramchandraji gave him his ring. In case he met Sitaji, he would need to show it to prove that he was Shri Ram's envoy. Accompanied by Jambuvan, they all arrived on India's southern shore. Jambuvan graced Hanumanji. This resulted in him recalling his phenomenal power. Uttering "Jai Shri Ram!" Marutsut leaped high across the ocean towards Lanka!
Here, at night, assuming a subtle form, he entered Lanka. He combed through Ravan's palace, yet failed to locate Sitaji.
However during his search his phenomenal level of brahmacharya manifested.
Bhagwan Swaminarayan singularly highlights this in Vachanamrut Jetalpur 2. He avers that while searching for Jankiji (Sitaji), Hanumanji looked at every demoness in Ravan's palace, including Mandodari, Ravan's wife. After leaving, he wondered whether glancing at so many women would affect him (his brahmacharya) adversely? He then realized that he had done this to look for Jankiji by Ramchandraji's command. Additionally, his senses and consciousness by Ramchandraji's grace had not faltered. He then continued his search. In the midst of such allurements, one who remains unallured like Hanumanji, remarked Bhagwan Swaminarayan, is known as a yati.
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Hanuman Statue in Temple |
When Ravan's son Indrajit used his miraculous weapons, rendering Shri Ram and Lakshman unconscious, Hanumanji's supreme devotion as the ideal devotee manifested. Advised by the Ayurvedic physician Sushena, to fetch the four types of herbs on mount Dronachal to revive the two, Hanumanji flew there. Not recognizing the herbs, he returned with the whole mountain! This miraculous power arose from his unalloyed devotion to Shri Ram and his brahmacharya.
During Shri Ram's coronation, Sitaji gifted her invaluable pearl necklace to Hanumanji in jubilation. Being a detached and loyal devotee, he cracked a few pearls with his teeth. Not discovering his master inside, he discarded the necklace!
In a packed assembly, when somebody questioned him whether he really had Sita and Ram in his self, he literally tore open his chest to reveal both, in his heart! Seeing such zealous devotion, Ramchandraji embraced him and granted a boon. "Wherever my katha is being recited, you shall always be there... I shall never ever be estranged from you!"
Shri Ramchandraji further added, "O Hanuman! You have helped me countless times. Even if I give my life for you repeatedly, I cannot repay your debt. What then can I give you?" After pausing a few moments he added, "I give you what I possess; I gift you my love and grace!" He then embraced Hanumanji! Such occasions are a true devotee's supreme moments of fulfillment.
Another virtue of Hanumanji that Valmiki lauds is Buddhimataam Varishtham - the supreme among the wise. One well known episode reflects his wisdom. Once Mahadevji visited Shri Ram's court in Ayodhya. Ramchandraji welcomed him by offering a grand seat. He then requested Hanumanji to fetch milk. On fetching the milk, Hanumanji experienced a slight dilemma. Being a pativrata devotee (supremely loyal) of Shri Ram, how could he offer the milk to Mahadevji? Instantly he handed the bowl to his Master. Therefore Ramchandraji pointed out, 'O Hanuman. The guest is Mahadevji. Why do you offer me the milk?'
Instantly Hanumanji replied, "Prabhu! Mahadevji is such a lofty guest that it would not be fitting for a lowly servant as me to offer him anything. It would only be appropriate for you to offer him the milk!"
Bhagwan Swaminarayan lauds his glory as: one who has Pativrata - unalloyed bhakti towards Shri Ram (Gadhada III.16), being ideal in dasatva bhakti (Gadhada II.62) and as supreme yati (Jetalpur 2). Muktanand Swami accords him the titles jitendriya - one who has mastered his indriyas and naishthikendra - one who is a naishthik brahmachari. In the Hindu Dharma, he is rightfully venerated as a deva who is an ideal devotee of Ramchandra Bhagwan. The appellation "monkey god" by non-Hindu writers is a flagrant misnomer, depicting their ignorance. This too applies to Shri Ganeshji, who is also a deva and not an elephant god.
In the Vachanamrut then, Bhagwan Swaminarayan exhorts every devotee to imbibe Hanumanji's three foremost virtues of the ideal bhakta; pativrata bhakti, Dasatva bhakti and Naishthik brahmacharya.
In the Shikshapatri, Bhagwan Swaminarayan advocates Hanuman pujan on Aso vad 14 (Kali Chaudash) and enjoins those afflicted by evil spirits to chant the Hanuman Stotram (Shik. 127, 85).
In all the mandirs of the Swaminarayan Sampraday Hanumanji and Ganeshji are consecrated in their own special shrines in the front of the mandir. He is offered special pujan on Saturdays with oil and white ankada flowers( Calotropis gigantea - Swallow wart )
....................................................................................................................................................................................
Hanuman To The Rescue
Fulfilling the promise given to his father, King Dasaratha, Rama along with Seeta and Lakshmana
went in exile. They lived their ascetic lives blissfully in the forest and the fourteen year exile was drawing to a close when Ravana, the king of Lanka, having heard much of Seetha's beauty and desiring to possess her, used cunning means and carried her away.
Rama, when he discovered Seeta's absence, was inconsolable. With Lakshmana's mature advice and help, they began their search for Seeta. Fortunately, she had been noticed being carried away by many and the brothers took this trail until they reached Kishkindha, the abode of the Vanaras.
Here, they befriended Sugreeva and helped him ascend the throne. Sugreeva, in return, promised all help to find Seeta. Rama was shown a small bundle of jewels that was described by Sugreeva's men as having fallen from the sky. Rama instantly recognized them as Seeta's.
Hanuman was Sugreeva's generalissimo. Earlier he had saved Sugreeva from a mad elephant by holding it by its trunk and flinging it away, earning him the position he held presently. Sugreeva's army was divided in four and each battalion went in each of the four directions. Hanuman, instinctively, opted to go south with his men
He reached the southern shores of Bharata and there he learnt that Ravana of Lanka had carried Seeta away to the island in a flying chariot. He stood atop a mountain, said his prayers to his father, Vayu, and with a roar that shook the earth, leaped across the ocean. He landed safe in Lanka but not before vanquishing a terrible sea-monster en-route.
In beautiful Lanka, bearing all the insignia of a flourishing kingdom, Hanuman wandered in the guise of a little monkey. He went hither and thither looking carefully at each woman to see if she was Seeta. Finally, having looked in the houses and the market places, in the palaces and in the harems, Hanuman reached a garden called Ashokavana.
Here he found a beautiful woman humming sad sweet notes. Upon moving closer, he understood that she was pining for her Lord to come and take her back. Understanding that she was none other than Seeta, he looked about to find if somebody was watching and seeing none, sprang up before her, startling her. He held his palms together and paid obeisance to her. To assure her that he was there on a mission for Rama, he showed her Rama's ring which he had carried along.
Although Hanuman was powerful enough to carry Seeta and a hundred others like her together back with him, he yielded to Seeta's wish that Rama come and fight Ravana, liberate all those that were unjustly held there and then take her back.
Hanuman was wise by Brahma's boon. He knew that war begets only sorrow even for the victor. He desired a peaceful settlement. With this intent he went to Ravana's court, introduced himself and sought peace. A haughty Ravana and his misled men laughed at the sight of a mere monkey being the ambassador for peace.
Ravana sat on the throne set at an elevated level. Simply to exhibit to Ravana that he was not pitted against somebody that could be crushed, Hanuman coiled up his tail so high that it was higher than Ravana's throne and sat upon it. Ravana was angered and ordered his men to set this audacious monkey's tail on fire.
The men set Hanuman's tail on fire. Exclaiming that the heat of the fire was nothing but the angst of Mother Seeta, Hanuman went all over Lanka and set everything on fire. With Lanka burning, Hanuman went to the ocean and dipped in his tail, thereby extinguishing the fire.
He now returned to Rama with the promising news of Seeta's presence in Lanka.
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Mountain Transferred
Despite many attempts by Sri Rama and his men to come to a peaceful settlement with Ravana, this did not materialize. Filled with egoistic pride and egged on by his un-wise ministers, he declared war. So war it was, quick-killing and enervating, sapping all energy - physical and mental.
Both armies suffered - Ravana's because its king wanted war and Rama's because its leader wanted peace. Stark distinction in intent apart, nothing was different in the fate with which they met. Barren land that was the meeting ground for the two armies was now drenched in blood; men lay everywhere broken, pierced and torn in every limb, every muscle, every bone, every nerve; they lay there alive, half-alive, barely-alive, nearly-dead and dead; writhing and twitching in pain until they could no more writhe and twitch.
With the coming of Indrajit, Ravana's son, who had the ability to make himself invisible and who wielded terrible weapons of boon from the gods, the scenario was turning bad in Rama's camp. Even Lakshmana lay in a swoon. There remained only Rama, Hanuman and Vibheeshana to lead and not many beyond finger-count among the soldiers.
When everything seemed apparently lost, Jambavan asked Hanuman to bring some herbs from the Sanjeevani Mountain. So, with an urgent mission on hand, Hanuman leapt skyward and flew north like lightning. Having spotted the Sanjeevani, he alighted upon it, only to see that it was densely forested, difficult to distinguish one herb from another. Instantly he decided that instead of trying to discover the herbs needed, he would carry the mountain itself back to Lanka!
Growing to an enormous size with his powers of Mahima, he dug his hand deep beneath the mountain and with a thunderous, "Jai Sri Rama," he uprooted it from its base, held it in his hand and flew south. It was spectacular to see a whole mountain descend upon Lanka's battle-field. Jambavan took the herbs and revived the dying men. Even men from Ravana's camp were treated. These grateful men, who would otherwise have died neglected and in anonymity, now insisted upon fighting for Rama.
With the herbs from Sanjeevani now available, Indrajit was killed by Lakshmana and Ravana by Rama. Lanka was liberated, Vibheeshana was crowned king and the land, now sanctified by Rama's advent and Vibheeshana's coronation, came to be called Sri Lanka. Seeta was reunited with her Lord and, the exile period now over, they returned to Ayodhya.
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Rama Or Rama Naama
Hanuman having returned with the news of Seeta's captivity in Lanka, Sugreeva lost no time and began preparing his army to accompany Rama and Lakshmana to Lanka in order to vanquish Ravana, liberate all those imprisoned within the vices of the senses and bring back Seeta Devi.
They reached the sea-shore and here it was proposed to build a bridge. Upon what foundation would the bridge stand? Hanuman simply said, "Chant Rama's divine name and the rocks would not sink!" Although the others were doubtful of this suggestion, they complied and were instantly convinced, for the rocks not only floated but also stayed at the spot they were placed on the sea! Walking upon these rocks, chanting Sri Rama's divine name, they laid more rocks until the bridge was built.
When there was a need for Hanuman to take back a whole mountain to Lanka, he lifted it by the powers he attained by chanting 'Jai Sri Rama'.
Many years later, when the purpose of Rama's avatara on earth was fulfilled, he was about to go into Samadhi. He asked Hanuman to do likewise and attain the abode of perpetual bliss. Hanuman declined saying that bliss to him was to live on the earth where Rama was born, his name ever playing on his lips! To this Rama asked, "Why is it that you value my name more than me?" Hanuman said, "Thou art but a mere mortal incarnation while your name and deeds are eternal. Hence your name on earth is eternal!"
In later times, during the age of the Mahabharata, Arjuna whose flag Hanuman adorned reached the place where the bridge had been built earlier by the Vanaras. Filled with pride, he said, "Why, dear Maruti, did the Vanaras have to take all the trouble to build such a huge bridge? All it needs is a great archer like me to build one! Just watch me!" Then he shot arrow after arrow with such intense speed that they interlocked and formed a strong bridge across the ocean.
Hanuman told him gently that it is not wont of great men to boast of earthly achievements, but Arjuna who was immensely flattered by his own bridge, did not sway. He challenged Hanuman to prove that this bridge was inferior to the one they had built earlier. Hanuman simply breathed, 'Jai Sri Rama' and the bridge collapsed as if it were made of feathers! Arjuna fell at Hanuman's feet and begged to be pardoned.
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Meeting With The Brother
While in exile, Bhima once had to go out by himself on a mission. Passing through the dense forest along a narrow path, he came by a small old monkey lazing wayside with its long tail stretched out on the path.
Looking at Bhima, the monkey addressed him thus: Are you not the great Bhima? My salutations to you!
When there was a need for Hanuman to take back a whole mountain to Lanka, he lifted it by the powers he attained by chanting 'Jai Sri Rama'.
Bhima was, understandingly, surprised to come by a talking monkey and said with pride: Well, I am glad you recognise me. Now move your tail away so I can pass by. It is not wont of me to walk across any creature.
The monkey said: Oh, dear, don't you see how old and sick I am? Will you please oblige and move the tail yourself?
Bhima, thinking it rather unpleasant to touch a monkey and that too its tail, stuck out the little finger of his left hand and pushed it. But the tail did not move. Hiding his surprise, he used his whole left hand and tried pushing it. Yet it did not budge a mustard seed's width. To one endowed with the strength of eight thousand elephants, this was too much! Feeling crushed, yet hiding it, he used both his hands to push the tail but to no avail. Suddenly it dawned upon his not-so-brilliant intelligence that it was no ordinary monkey that he was dealing with.
He fell at the monkey's feet and said: Oh, mighty one! I beg of you to reveal your true identity to me. I am your humble servant!
Shedding his disguise, Chiranjeevi Maruti, son of the Wind god and Bhima's brother, revealed himself.
He blessed Bhima saying: Shed your pride and take refuge in the Lord. You shall be victorious! My power shall always be with the Pandavas. I shall ride upon Arjuna's flag.
Bhima bowed down to his brother in all humility.
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Activities Or Events Done On Hanuman Jayanti
Hanuman, the most dedicated devotee of Lord Rama, is honored and worshiped on a large scale by the Hindu community. Hanuman Jayanti is observed in traditional style with great spirit and excitement. Huge preparations for the day are witnessed in Mahavira or Bajrangbali temples all over the nation and celebrations are made on the main day i.e. on Hanuman Jayanti.
To make Hanuman Jayanti in 2016, a fruitful day, you can visit Maruti's temple and worship the deity. As a part of the tradition, red tilak (vermilion mark) is applied on the forehead of Hanuman idol and Laddoos (sweet) are offered. Hanuman Chalisa is read and Aarti is sung along with Mantras. After all the rituals are done, devotees apply Sindoor (vermilion) on their own forehead and distribute Laddoos as Prasad (sacred food).
Hanuman Jayanti is celebrated with great fervor and gusto throughout the country. While the celebrations of Hanuman Jayanti differ from state to state, some common events and activities are witnessed throughout the country. These customs and traditions will be seen this year too i.e. on Hanuman Jayanti in 2016. Let's take a look into these common ways which will be seen on Hanuman Jayanti in 2016.
Rituals Done On Hanuman Jayanti
Each deity should be worshiped in the right way to fetch maximum blessings
Hanuman Jayanti Puja Stuff:
Let's Begin The Puja To Appease Hanuman Ji
To conduct the Puja in the right way and to gain maximum positivity out of it on this Hanuman Jayanti, follow these steps:
1. Take the red cloth and place Hanuman's idol on it.
2. Apply vermilion on the forehead of Kesari Nandan's idol.
3. Apply vermilion on your forehead.
4. In front of Mahavira's idol, light incense sticks (Agarbatti) and earthen lamp (Diya).
5. Now, pour the Panchamrit on Hanuman's idol.
6. Pour some water on the idol.
7. Now, take some water in your hand and pray to Bajrangbali and make your wish.
To appease Anjani Putra and honor him, it is very important to pray with pure heart, mind, and soul. Your mind should possess good and pure thoughts. After all these rituals are done; offer flowers, supari, rice, and jaggery to the Lord. Now, recite Hanuman Chalisa and Mantras. We are sure that worshiping Rudra (Bajrangbali) with these rituals will bestow you with blessings and glory of Hanuman or Anjaneya.
Reduce Effects Of Saturn Sade Sati On Hanuman Jayanti:
1. Take oil in a bowl and put 14 grains of black urad in it.
2. Now, see the reflection of your face in the oil.
3. Offer this oil to Mahavira.
Ravana sat on the throne set at an elevated level. Simply to exhibit to Ravana that he was not pitted against somebody that could be crushed, Hanuman coiled up his tail so high that it was higher than Ravana's throne and sat upon it. Ravana was angered and ordered his men to set this audacious monkey's tail on fire.
The men set Hanuman's tail on fire. Exclaiming that the heat of the fire was nothing but the angst of Mother Seeta, Hanuman went all over Lanka and set everything on fire. With Lanka burning, Hanuman went to the ocean and dipped in his tail, thereby extinguishing the fire.
He now returned to Rama with the promising news of Seeta's presence in Lanka.
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Mountain Transferred
Despite many attempts by Sri Rama and his men to come to a peaceful settlement with Ravana, this did not materialize. Filled with egoistic pride and egged on by his un-wise ministers, he declared war. So war it was, quick-killing and enervating, sapping all energy - physical and mental.
Both armies suffered - Ravana's because its king wanted war and Rama's because its leader wanted peace. Stark distinction in intent apart, nothing was different in the fate with which they met. Barren land that was the meeting ground for the two armies was now drenched in blood; men lay everywhere broken, pierced and torn in every limb, every muscle, every bone, every nerve; they lay there alive, half-alive, barely-alive, nearly-dead and dead; writhing and twitching in pain until they could no more writhe and twitch.
With the coming of Indrajit, Ravana's son, who had the ability to make himself invisible and who wielded terrible weapons of boon from the gods, the scenario was turning bad in Rama's camp. Even Lakshmana lay in a swoon. There remained only Rama, Hanuman and Vibheeshana to lead and not many beyond finger-count among the soldiers.
When everything seemed apparently lost, Jambavan asked Hanuman to bring some herbs from the Sanjeevani Mountain. So, with an urgent mission on hand, Hanuman leapt skyward and flew north like lightning. Having spotted the Sanjeevani, he alighted upon it, only to see that it was densely forested, difficult to distinguish one herb from another. Instantly he decided that instead of trying to discover the herbs needed, he would carry the mountain itself back to Lanka!
Growing to an enormous size with his powers of Mahima, he dug his hand deep beneath the mountain and with a thunderous, "Jai Sri Rama," he uprooted it from its base, held it in his hand and flew south. It was spectacular to see a whole mountain descend upon Lanka's battle-field. Jambavan took the herbs and revived the dying men. Even men from Ravana's camp were treated. These grateful men, who would otherwise have died neglected and in anonymity, now insisted upon fighting for Rama.
With the herbs from Sanjeevani now available, Indrajit was killed by Lakshmana and Ravana by Rama. Lanka was liberated, Vibheeshana was crowned king and the land, now sanctified by Rama's advent and Vibheeshana's coronation, came to be called Sri Lanka. Seeta was reunited with her Lord and, the exile period now over, they returned to Ayodhya.
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Rama Or Rama Naama
Hanuman having returned with the news of Seeta's captivity in Lanka, Sugreeva lost no time and began preparing his army to accompany Rama and Lakshmana to Lanka in order to vanquish Ravana, liberate all those imprisoned within the vices of the senses and bring back Seeta Devi.
They reached the sea-shore and here it was proposed to build a bridge. Upon what foundation would the bridge stand? Hanuman simply said, "Chant Rama's divine name and the rocks would not sink!" Although the others were doubtful of this suggestion, they complied and were instantly convinced, for the rocks not only floated but also stayed at the spot they were placed on the sea! Walking upon these rocks, chanting Sri Rama's divine name, they laid more rocks until the bridge was built.
When there was a need for Hanuman to take back a whole mountain to Lanka, he lifted it by the powers he attained by chanting 'Jai Sri Rama'.
Many years later, when the purpose of Rama's avatara on earth was fulfilled, he was about to go into Samadhi. He asked Hanuman to do likewise and attain the abode of perpetual bliss. Hanuman declined saying that bliss to him was to live on the earth where Rama was born, his name ever playing on his lips! To this Rama asked, "Why is it that you value my name more than me?" Hanuman said, "Thou art but a mere mortal incarnation while your name and deeds are eternal. Hence your name on earth is eternal!"
In later times, during the age of the Mahabharata, Arjuna whose flag Hanuman adorned reached the place where the bridge had been built earlier by the Vanaras. Filled with pride, he said, "Why, dear Maruti, did the Vanaras have to take all the trouble to build such a huge bridge? All it needs is a great archer like me to build one! Just watch me!" Then he shot arrow after arrow with such intense speed that they interlocked and formed a strong bridge across the ocean.
Hanuman told him gently that it is not wont of great men to boast of earthly achievements, but Arjuna who was immensely flattered by his own bridge, did not sway. He challenged Hanuman to prove that this bridge was inferior to the one they had built earlier. Hanuman simply breathed, 'Jai Sri Rama' and the bridge collapsed as if it were made of feathers! Arjuna fell at Hanuman's feet and begged to be pardoned.
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Meeting With The Brother
While in exile, Bhima once had to go out by himself on a mission. Passing through the dense forest along a narrow path, he came by a small old monkey lazing wayside with its long tail stretched out on the path.
Looking at Bhima, the monkey addressed him thus: Are you not the great Bhima? My salutations to you!
When there was a need for Hanuman to take back a whole mountain to Lanka, he lifted it by the powers he attained by chanting 'Jai Sri Rama'.
Bhima was, understandingly, surprised to come by a talking monkey and said with pride: Well, I am glad you recognise me. Now move your tail away so I can pass by. It is not wont of me to walk across any creature.
The monkey said: Oh, dear, don't you see how old and sick I am? Will you please oblige and move the tail yourself?
Bhima, thinking it rather unpleasant to touch a monkey and that too its tail, stuck out the little finger of his left hand and pushed it. But the tail did not move. Hiding his surprise, he used his whole left hand and tried pushing it. Yet it did not budge a mustard seed's width. To one endowed with the strength of eight thousand elephants, this was too much! Feeling crushed, yet hiding it, he used both his hands to push the tail but to no avail. Suddenly it dawned upon his not-so-brilliant intelligence that it was no ordinary monkey that he was dealing with.
He fell at the monkey's feet and said: Oh, mighty one! I beg of you to reveal your true identity to me. I am your humble servant!
Shedding his disguise, Chiranjeevi Maruti, son of the Wind god and Bhima's brother, revealed himself.
He blessed Bhima saying: Shed your pride and take refuge in the Lord. You shall be victorious! My power shall always be with the Pandavas. I shall ride upon Arjuna's flag.
Bhima bowed down to his brother in all humility.
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Activities Or Events Done On Hanuman Jayanti
Hanuman, the most dedicated devotee of Lord Rama, is honored and worshiped on a large scale by the Hindu community. Hanuman Jayanti is observed in traditional style with great spirit and excitement. Huge preparations for the day are witnessed in Mahavira or Bajrangbali temples all over the nation and celebrations are made on the main day i.e. on Hanuman Jayanti.
To make Hanuman Jayanti in 2016, a fruitful day, you can visit Maruti's temple and worship the deity. As a part of the tradition, red tilak (vermilion mark) is applied on the forehead of Hanuman idol and Laddoos (sweet) are offered. Hanuman Chalisa is read and Aarti is sung along with Mantras. After all the rituals are done, devotees apply Sindoor (vermilion) on their own forehead and distribute Laddoos as Prasad (sacred food).
Hanuman Jayanti is celebrated with great fervor and gusto throughout the country. While the celebrations of Hanuman Jayanti differ from state to state, some common events and activities are witnessed throughout the country. These customs and traditions will be seen this year too i.e. on Hanuman Jayanti in 2016. Let's take a look into these common ways which will be seen on Hanuman Jayanti in 2016.
- Fruits, especially banana and sweets, are offered to Mahavira.
- As Rudra is Vanara (Monkey) God; therefore, monkeys are also honored and served on Hanuman Jayanti.
- Hanuman Chalisa is recited and heard by the devotees.
- Some men are seen observing fast (Vrat) on Hanuman Jayanti.
- Specials programmes (Nautankee) depicting the bravery and courage of Lord Hanuman or Mahavira are also organized on Hanuman Jayanti.
- Specials games and competitions are organized by the boxers and wrestlers.
Rituals Done On Hanuman Jayanti
Each deity should be worshiped in the right way to fetch maximum blessings
Hanuman Jayanti Puja Stuff:
- Idol (Murti) of Lord Hanuman
- Vermillion (Sindoor)
- Betel nut (Supari)
- Jaggery (Gur)
- Red cloth
- Rice
- Flowers
- Water
- Panchamrit (mixture of milk, honey, yogurt, sugar, and Ghee)
Let's Begin The Puja To Appease Hanuman Ji
To conduct the Puja in the right way and to gain maximum positivity out of it on this Hanuman Jayanti, follow these steps:
1. Take the red cloth and place Hanuman's idol on it.
2. Apply vermilion on the forehead of Kesari Nandan's idol.
3. Apply vermilion on your forehead.
4. In front of Mahavira's idol, light incense sticks (Agarbatti) and earthen lamp (Diya).
5. Now, pour the Panchamrit on Hanuman's idol.
6. Pour some water on the idol.
7. Now, take some water in your hand and pray to Bajrangbali and make your wish.
To appease Anjani Putra and honor him, it is very important to pray with pure heart, mind, and soul. Your mind should possess good and pure thoughts. After all these rituals are done; offer flowers, supari, rice, and jaggery to the Lord. Now, recite Hanuman Chalisa and Mantras. We are sure that worshiping Rudra (Bajrangbali) with these rituals will bestow you with blessings and glory of Hanuman or Anjaneya.
Reduce Effects Of Saturn Sade Sati On Hanuman Jayanti:
1. Take oil in a bowl and put 14 grains of black urad in it.
2. Now, see the reflection of your face in the oil.
3. Offer this oil to Mahavira.